Cenobio

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Registrum Malmesburiense

Author: J. S. Brewer
Publisher: Cambridge University Press
ISBN: 1108051529
Size: 73.40 MB
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Malmesbury abbey was a seventh-century foundation, re-established in the late tenth century and supported by royal patronage for several centuries. It was famous for its enormous library, and especially the work of the twelfth-century historian William of Malmesbury. This register of charters was compiled in the late thirteenth century and, although some are later forgeries, it is an important collection of Anglo-Saxon documents. It provides vital information about Wessex from the seventh century on, as well as material about the later difficulties between the monks and the bishop of Salisbury. This two-volume edition of the Latin texts with English side-notes was prepared by John Sherren Brewer (1809-79) and completed by Charles Trice Martin (1842-1914). Volume 1 (1879) contains royal decrees such as Magna Carta, the extensive rent roll of the abbey's properties (mostly local), and charters relating to them. The appendix contains an account of the early history of Britain.

Alcohol In Latin America

Author: Gretchen Pierce
Publisher: University of Arizona Press
ISBN: 0816530769
Size: 32.89 MB
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"Alcohol in Latin America is the first interdisciplinary study to examine the historic role of alcohol across Latin America and over a broad time span. Six locations--the Andean region, Argentina, Brazil, Chile, Guatemala, and Mexico--are seen through the disciplines of anthropology, archaeology, art history, ethnohistory, history, and literature"--

Yaqui Indigeneity

Author: Ariel Zatarain Tumbaga
Publisher: University of Arizona Press
ISBN: 0816538344
Size: 51.30 MB
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The Yaqui warrior is a persistent trope of the Mexican nation. But using fresh eyes to examine Yoeme indigeneity constructs, appropriations, and efforts at reclamation in twentieth- and twenty-first-century Mexican and Chicana/o literature provides important and vivid new opportunities for understanding. In Yaqui Indigeneity, Ariel Zatarain Tumbaga offers an interdisciplinary approach to examining representations of the transborder Yaqui nation as interpreted through the Mexican and Chicana/o imaginary. Tumbaga examines colonial documents and nineteenth-century political literature that produce a Yaqui warrior mystique and reexamines the Mexican Revolution through indigenous culture. He delves into literary depictions of Yaqui battalions by writers like Martín Luis Guzmán and Carlos Fuentes and concludes that they conceal Yaqui politics and stigmatize Yaqui warriorhood, as well as misrepresent frequently performed deer dances as isolated exotic events. Yaqui Indigeneity draws attention to a community of Chicana/o writers of Yaqui descent: Chicano-Yaqui authors such as Luis Valdez, Alma Luz Villanueva, Miguel Méndez, Alfredo Véa Jr., and Michael Nava, who possess a diaspora-based indigenous identity. Their writings rebut prior colonial and Mexican depictions of Yaquis—in particular, Véa’s La Maravilla exemplifies the new literary tradition that looks to indigenous oral tradition, religion, and history to address questions of cultural memory and immigration. Using indigenous forms of knowledge, Tumbaga shows the important and growing body of literary work on Yaqui culture and history that demonstrates the historical and contemporary importance of the Yaqui nation in Mexican and Chicana/o history, politics, and culture.

Thomas Merton And The Noonday Demon

Author: Donald Grayston
Publisher: The Lutterworth Press
ISBN: 0718844424
Size: 42.87 MB
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In Thomas Merton and the Noonday Demon, Donald Grayson transforms a long-neglected cache of letters found in an ancient monastery into a book that offers new insight into the author of these letters, Thomas Merton, the renowned spiritual writer. At the time of their writing, the mid-1950s, he was living as a Trappist monk, at the Abbey of Gethsemani in Kentucky. Having reached an impasse in his monastic vocation he decided to leave Gethsamani for the Monastery of Camaldoli in Italy. Camaldoli at that time, bucolic and peaceful outwardly, was inwardly riven by a pre-Vatican II culture war; whereas Gethsemani, which he tried so hard to leave, became, when he was given his hermitage there in 1965, his place to recover Eden. In walking with Merton on this journey, and reading the letters he wrote and received at the time, we find ourselves asking, as he did, with so much energy and honesty, the deep questions that we may well need to answer in our own lives.